According to labeling theory, after a trait whether positive or negative is attributed to individuals leads to the result that the person will be led to adapt himself to that trait in the rest of his life. Issuing a criminal conviction against a criminal is also one of the cases that causes the criminal to have two negative labels. The official label imposed on him by the judicial institutions and the social label from the time the sentence ends. From this time on, the people around him continue to treat him like a criminal, and this unfavorable view has continued to the point where he himself has the view that he must play such a role, and it is difficult for him to leave such an environment. Imam Ali (a.s.) who always emphasized the preservation of the dignity of individuals also believed that despising could lead to deviations and their continuation. But unlike the labeling theory which believes that the desirability or not of behaviors is not in their nature, that Majesty believed in the inherent beauty and ugliness of behavior and on the other hand, Unlike the labeling theory, which merely introduces the prevention of negative labeling as a barrier to entering a vicious cycle, Nahjul-Balagha proposes practical solutions such as repentance and social supervision to prevent to continuation of individual deviant behavior.